JAm It! (Journal of American Studies in Italy) https://ojs.unito.it/index.php/jamit <p><a href="https://www.facebook.com/aisna.jamit/" target="_blank" rel="noopener" data-saferedirecturl="https://www.google.com/url?q=https://www.facebook.com/aisna.jamit/&amp;source=gmail&amp;ust=1539013556376000&amp;usg=AFQjCNG0yng2Bzj430fefWk9p_275-jhoQ"><em>JAm It! Journal of American Studies in Italy</em></a>&nbsp;is an annual, peer-reviewed journal of American Studies that publishes academic articles, book reviews, and creative writing, favoring innovative approaches and contributions. <em>JAm It!</em> is an inclusive hub of intellectual exchanges on a wide range of critical approaches to the field of American Studies. Our thematic section is periodically open to submissions via CFPs. We accept unsolicited submissions for all the other sections of the journal.&nbsp;</p> en-US <p id="copyright">Authors who publish with this journal agree to the following terms:</p> <ul> <li><span class="cc-license-title">Authors retain the copyright and full publishing rights for their submissions to the journal.&nbsp;&nbsp;</span></li> <li>Authors grant the journal right of first publication with the work simultaneously licensed under a&nbsp;<a href="https://creativecommons.org/licenses/by-nc-nd/4.0/" target="_new">Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License</a>&nbsp;that allows others to share unedited work for non-commercial purposes with an acknowledgement of the work's authorship and initial publication in this journal.</li> <li>Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgement of its initial publication in this journal.</li> <li>Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work (See&nbsp;<a href="http://opcit.eprints.org/oacitation-biblio.html" target="_new">The Effect of Open Access</a>).</li> </ul> marco.petrelli@unipi.it (Marco Petrelli) marco.petrelli@unipi.it (Marco Petrelli) Wed, 31 May 2023 00:00:00 +0200 OJS 3.1.2.4 http://blogs.law.harvard.edu/tech/rss 60 Two Prophecies https://ojs.unito.it/index.php/jamit/article/view/7059 <p>Pending whose knowledge you seek and which rationality you chose, the history of uranium mining in Canada entails both pessimistic and optimistic perspectives. The miners believed in a rationality of prosperity at the expense of the existing First Nation lifestyles and beliefs. It’s a history of settler colonialism in which the process of conquer generated counter claims of defeat. The ongoing clash between claims and counter-claims, prophecies and counter-prophecies, traditional and scientific knowledge, mark the history of Canadian mining along with the larger history of nuclear industries and weaponry. And these stories are rarely resolved.</p> Peder Anker Copyright (c) 2023 Peder Anker http://creativecommons.org/licenses/by-nc-nd/4.0 https://ojs.unito.it/index.php/jamit/article/view/7059 Wed, 31 May 2023 00:00:00 +0200 ‘The American Non-Dream’ https://ojs.unito.it/index.php/jamit/article/view/6414 <p>This paper discusses the tropes of addiction and the grotesque body as William S. Burroughs’ paradigms for social control and subversion, further illustrating how they refer to the social, political, and economic context of the United States in the post-war decades. To do this, it highlights dynamics and images in Burroughs’ works which concern invasion, predation, and control. The author’s conceptions of the ‘junk pyramid,’ the ‘naked lunch,’ and the ‘soft machine’ illuminate his theories on oppression and parasitism.</p> <p>The author bases his discussions on models of production and consumption which characterize post-war capitalism and all power systems and hierarchies. Opioids, or ‘junk,’ emerge as both mechanisms of social control and positive metaphors of free exchanges between the (grotesque) body, or the national body, and the Other, or the ‘non-American’ as they open the body to external infiltration. As a mechanism of disruption, junk represents the threat of subversion and transformation.</p> <p>Burroughs’ narrative of resistance comes to include a struggle against the control of the human consciousness as well, as his ‘American non-dream’ theorizes a conspiracy of the media and language as control mechanisms. The concrete counter-cultural solutions proposed by Burroughs include spontaneity and experimentation in consciousness with such techniques as cut-ups, fold-ins, and collaborations. His proposition is to liberate consciousness and to eschew the predatory nature of social structures and hierarchies.</p> Elisa Sabbadin Copyright (c) 2023 Elisa Sabbadin http://creativecommons.org/licenses/by-nc-nd/4.0 https://ojs.unito.it/index.php/jamit/article/view/6414 Wed, 31 May 2023 00:00:00 +0200 The Allegory of the Triple Goddess in Hereditary and Relic https://ojs.unito.it/index.php/jamit/article/view/7084 <p>Ari Aster’s <em>Hereditary</em> (2018) and Natalie Erika James’s <em>Relic</em> (2020) are contemporary films which present significant intertextualities revolving around triads of female characters and draw particular attention to the figure of the older woman. This article aims to provide an analysis of aging femininities in these two films taking into consideration Robert Graves’s mythical archetype of the Triple Goddess, which refers to three distinct mythical figures—the Maiden, the Woman, and the Crone—that join in one single entity. Since the archetype of the Triple Goddess is paradigmatic of different mythical triads, from the Charites to the Gorgons, it will be taken as an allegory in order to interpret images of aging in these two films, as their female characters are portrayed as members of a triad as well as they also represent the same woman at different life stages along her aging process.</p> Marta Miquel Baldellou Copyright (c) 2023 Marta Miquel Baldellou http://creativecommons.org/licenses/by-nc-nd/4.0 https://ojs.unito.it/index.php/jamit/article/view/7084 Wed, 31 May 2023 00:00:00 +0200 From Harlem with Love https://ojs.unito.it/index.php/jamit/article/view/7051 <p><em>The Sweet Flypaper of Life </em>(1955) is the result of the collaboration between the photographer Roy DeCarava and writer Langston Hughes. Both authors were Harlemites, DeCarava was born in Harlem and Langston Hughes made Harlem his home after moving from Missouri to New York City. This essay intends to explore the ways in which <em>The Sweet Flypaper of Life</em> depicts a representation of the neighbourhood of Harlem at a time when the Civil Rights Movement was just beginning. It will look at the power that DeCarava’s photographs and Hughes’ text have on creating a specific visuality of African American life, based on the Harlem community, rendering itself to be seen as a family album. The essay will firstly focus on contextualizing the creation and publication of <em>The Sweet Flypaper of </em>Life and afterwards offer a reading of the book using the family album metaphor as a form of agency in the acknowledgment of the African American community, focusing its representation in the aestheticization of beauty, thus distancing itself from the social and racial issues that were usually exposed.</p> Leonardo Cascão Copyright (c) 2023 Leonardo Cascão http://creativecommons.org/licenses/by-nc-nd/4.0 https://ojs.unito.it/index.php/jamit/article/view/7051 Wed, 31 May 2023 00:00:00 +0200 Adriano Tedde, Marginalisation and Utopia in Paul Auster, Jim Jarmusch, and Tom Waits https://ojs.unito.it/index.php/jamit/article/view/7733 Marco Petrelli Copyright (c) 2023 Marco Petrelli http://creativecommons.org/licenses/by-nc-nd/4.0 https://ojs.unito.it/index.php/jamit/article/view/7733 Wed, 31 May 2023 00:00:00 +0200